The Qlippoth

I Have had many questions about the workings of the The Qlippoth. Let make a start with an exoplanation about the dark site af the Three of Life.

The Qlippoth (QLYPWTh) is the darkside or inverse of the Sephiroth. The Sephiroth is theancient Hebrew system of the Qabbala in relation to numbers, spheres and areas of energy. The Qlippoth presented here is a map to the spheres and energies of demons and shells of the dead. These shells may be embodied with life by the sorcerer who uses his/her mind to fill them. The goal of the sorcerer is to findand empower these dark spheres and tunnels within the brain, thus creating and opening them up to
initiate one into the Infernal or Satanic path.

In these emanations of the Tree of Da’ath, you will find knowledge of both good and evil within, you will then become as a God.
The model of the Qlippoth in the context of this book is a living map of the subconscious and the very power of the darkness of the mind. The Qlippoth is a place of shells, hence the meaning of the word, relating to the chthonic depths of the earth and the spirit of man. All that you do with Liber HVHI should be results oriented, that is, the obtainment and retention of individual power and strength.

How do you measure power and strength in this context?
Individual power and strength begins with the mind. The mind has the power of strengthening consciousness, all it has to “do” is accept it as a possibility and soon the belief that it can occur. It does not matter if you actually “believe” in the spirit world or not, to communicate and “work” with the spirit world or actual “demons”, you must first accept the reality of such within the mind. The mind itself can be disciplined into “thinking” in ways which shift the self towards the “being” of the defined character of the “Adversary”. This topic is further explained throughout the book, read it and try basic points – you can measure results! Results can be found in the achievement of goals via magick and real world applications, also in the exploration of the self and how it grows from the initiation of becoming.

In Hebrew Cabalism, Samael and Lilith are represented as the Averse power of the Qlippoth, being at the head of the ten spheres, that being Sita Ahra known as the Black Head and also Lavan Ha’arami. This draws association to knowledge as well as being, ‘black’ the Arabic root word ‘FHM’ which means also ‘to perceive’. According to Cabalism, at the fall of the vandal angels, their powers were divided as an
inversion or ‘mirror’ of the Sephiroth, or Tree of Life. The Seven Headed coiling dragon, being a collective symbol of Samael or Satan fell to the infernal regions, the spirit of the apocalypse.

Samael and his angels, before manifesting on earth fell into a black mirror called the infernal regions, thus night or the shadow itself. While biblical and older lore places the spirits of the fallen angels and other demons on earth and in hell, the Cabalists have placed a structured system from which one may enter various spheres of influence of the fallen ones, by their attributes alone.