The Infernal Habitations – the Realm of Leviathan

The Ten Heads of Leviathan compose the embodiment of the Beast of Revelation, found in Christian
texts and represents an awakening of a being of power via the Qlippoth. Understand the Qlippoth is
subjective and is made manifest by the imagination – the very gateway to hell. The Adept who utilizes theFour Hells as presented in “Luciferian Witchcraft”, the Four Hells continued in this grimoire may then move towards the Tree of Da’ath or the Infernal Qlippoth. The word ‘shells’ represent blind or chaos energy which may be entered and channeled through the Adept, thus bringing temporary ‘order’ or willed direction towards the subjective goal. It can be considered that the Qlippoth may hold separate existience outside of the Adept, however recognizing such is a long and often painful path of growth.

Many sense spirits, ghosts and other such entities which exist outside of our perceived subjective reality. What one must be careful with is allowing one to grow blind from an undisciplined path of chaos itself.Use chaos to manifest your temporary ‘reality’ through the attributes of each sphere and concepts via the Zodiac, focus the masks of deific power to visualize your desire embodied, the response mentally will require the Willed discipline (attained via Ahrimanic Yoga, practices found within this grimoire and L.Witchcraft) to intuitively approach the reasonable method to achieve and manifest those goals.

For instance, if an Adept had a desire to become through the Luciferian path, he would first study the foundations from cultures often ignored by the general “satanic” practitioners, to seek a source if you will. The attributes found in each cultural manifestation of the Adversary would be compared to find a common perceived ‘attitude’ or ‘approach’. Once those are perceived by the initiate, he would know if those attributes (core foundations such as creative defiance, Will to Power, forming Chaos into subjective Order, controlling inner darkness to a challenging, creative way) were within his own mental foundations in some basic form. He would then begin a ritualized practice in some manner to begin ‘evoking’ and ‘invoking’ deific masks (i.e. God forms) which in turn make clear his own strengths and more importantly weaknesses, then while utilizing a disciplined regimine which reflects a process of challenge and hardship, will begin to shape those basic self attributes which reflect the ideals of the Adversary. The initiate would begin perhaps with Goetic workings, which he may hold a personal attraction to, while later developing through Yatukih sorcery or the Path of Ahriman for a deeper current of Adversarial power.

The initiate works in a dual sense, literally, to balance the darkness (chaos and possibility from endless matter) and light (illuminated, temporary order), not begetting one for the other. If one focuses on darkness in an unbalanced sense, the initiate will run danger of inflating the ego (always resulting in weakness and placing the self in danger) or madness (self delusions feed more self delusions resulting in confusion and ill-focused thoughts). Focusing on Light merely reflects a weakness in the perception of change and utilizing chaos to form your desire order. A Luciferian holds within always a Black Flame, or inner light if they continue with the disciplined Will to balance the spiritual with material, each manifests from the compliment and reaction of the other.

Upon utilizing these methods with defined spiritual and material goals the intiate will become to manifest a perceived anthropomorphic form of the Adversary, thus a ‘daeva’ or ‘demon’. At this stage more “spiritual tunings” are possible depending on the individual, but remains the test to continue balanced or become a shell itself by losing direction and goal.