The Fallen Serphim – Balance and Focus

Olahm Ha-Qliphoth, this World of material and matter, wherein those of the Adversary encircle and manifest the kingdom of hell they desire on earth.

One must understand the Qlippoth itself is not to be considered a competing initiatory object which should be a counterpart to the Qabala. Rather so one may find the Qlippoth holds both heaven and hell within itself, that the “evil” of the Qlippoth is not itself an absolute. Samael is considered to be a Serphim, a heavenly or fire oriented spirit which has isolate consciousness, holding it popularity in the Old Testament of the Bible.

The term Seraphim relates a spirit which holds a Babylonian foundation of the Assyrian word “Sharrapu”, according to Friedrich Delitzsch related to the Canaan fire-god Nergal. The flames representing the Seraphim and how they manifested Nergal in the Temple13. Another theory suggested is that the Seraphim itself come from the term, “Serpent”, referring to wisdom. See the Tiamat or Uraeus serpent in both
Babylonian and Egyptian lore. The serpent is wisdom, often forbidden wisdom but as serpents were displayed as having wings in ancient times, this relates to their power over the air as astral spirits.

As the Seraphim who can be considered “fallen” (i.e. ArchDaevas, demons) Samael guides the serpents to bring forbidden wisdom to mankind, to illuminate the spirit as Yahweh had ordered them not to. As with Cain, the first murderer and Satanist, to his many children upon the earth this flame is still found in many. Often hidden, there is both a heaven and hell within the mind and body of mankind. Do not merely enter the Qlippoth to offset your initiatory focus with the Qabala, rather look deeper into the Qlippothic gates to find the benefical from the harmful. Keep a perception of balance and manifest your heaven and hell within.